Alvin Plantinga, A Defense of Religious Exclusivism
- RELIGIOUS EXCLUSIVISM VERSUS RELIGIOUS PLURALISM
- Exclusivism holds that a particular religion is the only way to get in a
proper relationship with God (the only way to salvation)
- To use the Christian example: In John 14:6, Jesus declares, "I am the
way the truth, and the light; No one comes to the Father but through
me"
- Pluralism holds that there are many equally good ways to relate to God, and
that the major world religions are examples.
- Why be a adopt a particular religious faith (e.g. Christianity) if other
faiths (Judaism, Buddhism, Hinduism, Islam) all equally good ways?
- SOME POSSIBLE RELIGIOUS POSITIONS:
- (1) Theist: World created by God, almighty, all-knowing, perfectly good,
personal being (who has beliefs, plans, and intentions and who acts to
accomplish them)
- Note that Taylor's cosmological argument (even assuming it is
successful) doesn't prove this
- Atheist: There is no god
- Agnoistic: Doesn't believe in god or disbelieve in god; witholds judgment.
- (2) Christian exclusivist: Humans require salvation, God provides unique
way to it and that way is through Jesus Christ his incarnated son
- Salvation: deliverance from sin, failure, defeat, ignorance, illusion
- Non-Christian theists: Accept (1), but not (2)
- Non-Christian exclusivists
- Believe that some other religious belief (than belief in Jesus) is
required for salvation
- Are other religions exclusivist? Hinduism, for example, would seem
not to be
- Non-theistic religious people: Deny (1) but believe there is something
beyond the natural world and that human well-being/salvation depends on
standing in right relation to it
- Naturalist: Rejects that there is anything beyond the natural world
- Could there be religious naturalists? Natural world is all there is but
humans require salvation and getting in right relationship to the
natural world is the way to do it.
- Plantinga holds (1) and (2)
- Yet he's aware of and has studied world religions
- Admits there is real piety and spirituality in those religions
- Yet doesn't want to give up his religious belief
- Plantinga considers two types of objections to religious exclusivism
- Exclusivism is a vice: wrong or deplorable in some way (either
intellectually or morally or both)
- Epistemic objections (No intellectual right to be an exclusivist)
- Exclusivism is arbitrary, irrational, unjustified, unwarranted
- Moral objections (exclusivists are guilty of moral failures)
- Arrogant, elitist, egotistical, unjust, oppressive, and imperialistic
- Are missionaries who try to convert people of other religions
arrogant? Intolerant?
- Plantinga's general reply to objections: Religious exclusivism is not
necessarily a moral or intellectual failure and, (because?) given the human
condition, some exclusivism is inevitable in our lives
- Plantinga defends an exclusivism that involves two features
- First: awareness of world religions and secondly
realization one can't prove one's beliefs to others:
- First: Seriously consideration of the piety involved in other religions
- Unlike his grandmother who had no knowledge of other
religions and thought of believers in other religions as heathens
- She didn't know any better as ignorant of other religious
- Plantinga understands that there is real piety and religion
in many religions other than Christianity
- Second: Condition C: Must believe that one has no proof that would
convince other intellectually thoughtful people who disagree
- Believes he has no knock down, drag out argument that would
convince others (like a math proof)
- CONDITION C IS VERY IMPORTANT TO THIS
ARGUMENT
MORAL OBJECTIONS
- Not oppressive:
- Those who disagree with Plantinga aren't oppressing him, even
though they don't believe they have an argument that can convince
him
- So if they are not oppressive, why is he oppressive?
- Self-serving, arrogant, egotistical?
- Exclusivism believes those who reject his way have false beliefs
- Exclusivists believe they have something of great value that others
lack and are ignorant of
- Exclusivists believe that in this sense, they are privileged
- Reply: It is not arrogant or intolerant to believe what others don't believe,
even if you can't show them you are right: Thus the religious exclusivist is
not being arrogant or intolerant.
- Moral analogy: Not clear it is arrogant to hold onto moral views that
you can't convince others of
- Consider views on abortion, environmentalism, sexual morality
- Are friends, parents being intolerant and arrogant toward you because
they hold on to moral beliefs you lack, even though they can't
convince you that you are wrong?
- Are you being intolerant of others when you think they are wrong
about a moral issue, even though you can't convince them?
- Whatever moral failures exclusivism has, non-exclusivism has as well
- Tar baby argument: Get close enough to use this objection to
exclusivism, you get stuck to it too
- Critics of exclusivism reject (1) and (2), believe they are false, and
yet they don't believe they have arguments that would convince those
who accept (1) and (2) that their views are false
- Then no advantage with respect to arrogance: Non-exclusivists
believe something that others don't and they can't convince the others
either, yet they continue to believe as they do
- Possible criticisms of Plantinga:
- There is a moral difference between the religious exclusivist and the
religious pluralist (who excludes the religious exclusivists) beliefs)
- Not different in this way: Both believe something that contradicts
what someone else believes, and are unable to provide a convincing
proof to the other.
- But religious exclusivist excludes all religions except his/her own;
while religious pluralist, accepts all religions except the exclusivist
version of each.
- So more tolerant; conflicts with fewer people
- Also exclusivists deny that others are saved, whereas pluralists do not
deny this (though they might deny this of atheists)
EPISTEMIC OBJECTIONS:
- Exclusivists (or their beliefs) are irrational,
arbitrary, unjustified, unwarranted
- If you 'd been born in India, you would be a Hindu (not a Christian)
- Therefore, you don't have a good reason for being exclusivist
- The problem with this argument is that it can be used to claim one doesn't
have a good reason for not being anti-Semitic or anti-racist